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Mahram Rules for Men Who Counts and Who Does Not

Question

Who are a man’s mahram and non-mahram in Islam?


Short Summary

A man’s mahram consists of women he can never marry due to blood relations, marital relations, or breastfeeding (radaʿah) ties. Women outside these categories are non-mahram, and marriage to them is permissible under Shariah.


Below is an exhaustive table of a man’s Mahram and non-Mahram


Relation Type: Blood Relations  for men

Mahram

Relationship Proof / Reason
Mother, Grandmother, Great-grandmother… And marry not women whom your fathers married…” (An-Nisa 4:22) and (Qur’an 4:23 )
Daughter, Granddaughter, Great-granddaughter… Prohibited to you [for marriage] are… your daughters…” (An-Nisa 4:23).
Full Sister, Half-Sister Prohibited to you [for marriage] are… your sisters…” (An-Nisa 4:23).
Paternal Aunt, Maternal Aunt …and the sisters of your fathers and mothers…” (An-Nisa 4:23).
Brother’s Daughter, Sister’s Daughter …your brother’s daughters and your sister’s daughters…” (An-Nisa 4:23).
Full Neice, Half Neice (Brother’s Daughter, Sister’s Daughter) …your brother’s daughters and your sister’s daughters…” (An-Nisa 4:23).
Great-Aunts, Great-Nieces… Direct ascendants/descendants of uncles/aunts are part of blood ties.

Non-Mahram

Relationship Proof / Reason
Cousins (Paternal/Maternal) Not mentioned as prohibited; marriage is permissible.
Distant Relatives (e.g., 2nd Cousins) Not part of the immediate family; marriage is permissible.

 


Relation Type: Marriage Relations (Affinity)  for men

Mahram

Relationship Proof / Reason
Mother-in-law, Grandmother-in-law… …and the mothers of your wives…” (An-Nisa 4:23).
Stepdaughter, Step-granddaughter …and your stepdaughters under your guardianship…” (An-Nisa 4:23); requires consummation of marriage with her mother.
Daughter-in-law …the wives of your sons who are from your loins…” (An-Nisa 4:23).
Stepdaughter’s Descendants, Stepson’s Descendants Marriage to the mother must be consummated; descendants are treated as Mahram.

Non-Mahram

Relationship Proof / Reason
Sister-in-law The in-law is death.” (Bukhari 5232, Muslim 2172); marriage is permissible.
Wife’s Aunt, Wife’s Niece Marriage is permissible unless it involves marrying two sisters simultaneously (An-Nisa 4:23).

 


Relation Type: Breastfeeding Relations (Rada’ah) for men

Mahram

Relationship Proof / Reason
Foster Mother (Breastfeeding Woman) Prohibited to you… your milk-mothers who nursed you.” (An-Nisa 4:23).
Foster Sister (Daughter of Foster Parents) …your milk-sisters…” (An-Nisa 4:23).
Foster Nephews/Nieces (Children of Foster Siblings) Milk ties extend to the descendants of foster siblings.
Foster Grandparents (Parents of Foster Parents) Milk ties extend to the ascendants of foster parents.
Foster Uncles/Aunts (Sisters of Foster Parents) Milk ties extend to siblings of foster parents.
Foster Descendants (Children or Grandchildren of Foster Siblings) Milk ties extend to all descendants of foster siblings.

Non-Mahram

Relationship Proof / Reason
Wife of Foster Brother Not directly related by milk ties; marriage is permissible.
Milk-Cousins (Cousins of Foster Siblings) Marriage is permissible unless direct milk ties exist.

 


Relation Type: Step-Relations for men

Mahram

Relationship Proof / Reason
Stepmother (Father’s Wife, Consummated Marriage) And marry not women whom your fathers married…” (An-Nisa 4:22).
Step-grandmother (Wife of Grandfather, Consummated Marriage) Marriage to the grandfather must be consummated; Mahram ties extend to him.

Non-Mahram

Relationship Proof / Reason
Stepmother (Father’s Wife, Not Consummated) Marriage is permissible if no consummation occurred.
Step-grandmother (Wife of Grandfather, Not Consummated) Marriage is permissible if no consummation occurred.
Stepson’s Wife Not directly related; marriage is permissible.

 


Relation Type: Other Relations for men

Non-Mahram

Relationship Proof / Reason
Adopted / Sponsered Children Nor has He made your adopted sons your [true] sons…” (Al-Ahzab 33:4); no Mahram ties exist.
(Female)
Friends, Colleagues, Neighbors, Workers, Maids, Employees, Employers, Sales persons, etc.
Not part of any blood, marital, or milk ties; marriage is permissible.
Non-Biological Guardians (e.g., foster parents) Guardianship alone does not establish Mahram ties unless breastfeeding applies.

What This Means for You

A man’s mahrams are limited to those permanently forbidden for him to marry by blood, marriage, or breastfeeding. All others remain non-mahram and require observing the rulings of hijab and Shariah etiquette.


And Allah knows best


References

Primary Sources:

  • Qur’an 4:22–23
  • Qur’an 33:4
  • Sahih al-Bukhari 5232
  • Sahih Muslim 2172

Secondary Sources:

  • Ibn Kathir, Tafsir (on 4:23)
  • Ibn Qudamah, al-Mughni (on mahram categories)

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