Muslim Starter Pack

Bid'ah refers to innovations in religious matters that are not supported by the Quran or Sunnah. Islam strictly discourages introducing new practices in religious worship that deviate from the original teachings of the Prophet Muhammad (PBUH), as such innovations can lead to misguidance. Learn More

Jihad means striving or struggling for a noble cause, encompassing personal, social, and defensive efforts to promote righteousness and justice. It emphasizes ethical conduct and the pursuit of peace and justice in all aspects of life.

Honesty and integrity are fundamental Islamic values that permeate all aspects of a Muslim's life. Upholding these principles fosters trust, strengthens relationships, and contributes to a fair and just society.

Daily Dhikr, or remembrance of Allah, is a practice that nurtures the soul and strengthens the believer's connection with the Creator. It serves as a constant reminder of Allah's presence, fostering spiritual mindfulness and resilience in the face of life's challenges.

Charity in Islam includes obligatory (Zakat) and voluntary (Sadaqah) giving to help the needy and purify wealth. It is a fundamental act of worship that promotes social justice and compassion.

Islam has specific guidelines for financial transactions. Prohibits interest (riba), emphasizes fair trade, honest dealings, and the importance of charity (zakat). Financial transactions should be conducted with transparency, justice, and integrity to ensure economic equity and social welfare.

Islamic funeral rites, or Janazah, include several key steps to honor the deceased. The body is first washed (ghusl) by family members of the same gender to cleanse it. Then, it is shrouded in white cloth (kafan). The Janazah prayer, a communal obligation, involves four Takbirs (saying "Allahu Akbar"), reciting Al-Fatihah, sending blessings on the Prophet Muhammad (PBUH), making supplications for the deceased, and concluding with Taslim (saying "Assalamu Alaikum wa Rahmatullah"). The body is then buried on its right side facing the Qiblah, with additional supplications for mercy and forgiveness​

The weekly fasts are on Monday and Thursday , on which days fasting is mustahabb. It is recommended to fast three days each month, and it is best to fast al-ayyam al-beed, which are the 13th, 14th and 15th of the month.

The specific days include the following:

• The day of `Ashura which is the tenth of al-Muharram .
• The day of `Arafah , which is the ninth day of Dhu’l-Hijjah.

Periods when it is Sunnah to fast

The periods during which it is Sunnah to fast include the following:

• The month of Shawwal
• The month of Muharram
• The month of Sha`ban

Voluntary prayers enhance one’s connection with Allah. These include Duha/Ishraq/Chaste , Witr, Tahajjud, and Sunnah prayers associated with the obligatory prayers​​.

Jumu’ah is the congregational prayer held on Fridays.There is no sunnah prayer before Jumu’ah prayer. Jumu’ah prayer is one of the symbols of Islam and is one of the major obligations. It includes a sermon (khutbah) and is obligatory for men to attend. For women, it is optional, and they still receive the reward whether they join or not. Learn More

The Prophet (peace and blessings be upon him) made spreading salam a part of faith. Salam sows seeds of love and friendship in the hearts of Muslims. The Prophet (peace and blessings be upon him) commanded us to return salam and made it a right and a duty.

The best and most complete phrase to use when giving the greeting of Salam is: “As-salamu `alaykum wa rahmatullahi wa barakatuhu” and the best phrase to use when returning the greeting is: “Wa `alaykum As-salam wa rahmatullahi wa barakatuhu.” Learn More

Halal refers to what is permissible in Islam, while haram is what is forbidden. This includes dietary laws, ethical behavior etc, and business transactions.

Haram in Islam is that for which the one who does it may be punished and the one who abstains from it will be rewarded. Halal in Islam is that in which there is no sin in doing it and no sin in not doing it.

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Modesty in dress is important. Men should cover from navel to knee, while women should cover their entire body including hairs except for the face and hands in the presence of non-mahram men. For men

1. It is not permissible to wear thin or see-through clothing;
2.  It is haram to imitate the polytheists and unbelievers in their manner of dress;
3. It is haram for women to imitate men and men to imitate women in the way they dress.
4. Can Not wear Silk for adornment purposes
5. Can Not wear Pure Red coloured clothes

For females

1. It should cover the whole body;
2.  It should be thick enough (to conceal the skin);
3.  It should be loose and not tight;
4. It should not be decorated;
5.  It should not be heavily perfumed in public.

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Islam provides comprehensive guidance on resolving conflicts within the family, promoting dialogue, patience, and empathy. Effective conflict resolution strengthens familial bonds and upholds the harmony and peace essential for a healthy family life.

The extended family system in Islam is a source of support and strength, emphasizing collective responsibility and mutual assistance. This structure nurtures a sense of belonging and ensures the welfare of all members, especially the vulnerable.

Islam places great importance on maintaining and strengthening ties of kinship. Maintaining good relations with family members, supporting them, and treating them with kindness are crucial aspects of a Muslim's duties. Severing ties of kinship is strongly discouraged, and maintaining these ties is considered a means of earning Allah’s blessings and mercy. Learn More

Mahram are individuals with whom marriage is permanently forbidden, while non-Mahram are those with whom marriage is permissible. Mahram: Includes parents, siblings, children, uncles, aunts, nephews, nieces, and in-laws. These are individuals whom one cannot marry due to blood relations, nursing relations, or marital relations. Non-Mahram: Includes cousins, unrelated men and women, and others not in the Mahram category. Interactions with non-Mahram should adhere to Islamic guidelines of modesty and appropriate conduct. Learn More

Islam encourages Muslims to maintain good relations and show kindness to their non-Muslim family members. Muslims are taught to honor and respect their parents and family members, regardless of their faith, and to uphold family ties with love and compassion. Learn More

Parental responsibility means the responsibilities, duties and rights of parents designed to protect and promote the child’s personal and property rights, as well as the child’s best interests. Parents are required to provide parental care according to the child’s developmental needs and capabilities. No parent is allowed to waive his/her right to parental care. Parents are required to discuss and agree the individual aspects of parental care with the child according to his/her age and maturity.

Islamic manners and social conduct are essential aspects of a Muslim's life, reflecting the teachings of the Quran and Sunnah. Muslims are encouraged to exhibit traits such as truthfulness, honesty, modesty, and kindness. Good manners include greeting others with "As-salamu alaykum" (peace be upon you), showing respect to elders, visiting the sick, and being considerate in speech and actions. Maintaining social etiquette involves avoiding behaviors that cause harm or discomfort to others, such as passing wind publicly or speaking ill of others. Upholding these values fosters a harmonious and compassionate community​  

Islamic etiquette, or Adab, encompasses the moral code and manners that Muslims are expected to follow in their daily lives. It includes various aspects such as how to conduct oneself in social interactions, eating, drinking, dressing, and even in private acts like sleeping and personal hygiene. Here are key points about Islamic etiquette:

1. Purity of Intention: Always ensure that your actions are performed with the pure intention of pleasing Allah. This includes sincerity in worship, work, and interactions with others​ (Islam Question & Answer)​.
2. Respect and Kindness: Treat others with respect and kindness, whether they are Muslims or non-Muslims. This includes being honest, fair, and just in all dealings​ (Islam Question & Answer)​.
3. Eating and Drinking: Follow the etiquette of eating and drinking, such as saying "Bismillah" (In the name of Allah) before eating, using the right hand, eating with three fingers if using hands, and avoiding wastefulness. Thanking Allah after meals is also encouraged​ (Islam Question & Answer)​.
4. Social Conduct: Maintain good manners in social interactions, such as speaking kindly, avoiding backbiting and gossip, and greeting others with "As-salamu alaykum" (peace be upon you). Show respect to elders and compassion to the young​ (Islam Question & Answer)​.
5. Entering the Mosque: When entering the mosque, step in with the right foot first and recite the supplication for entering. Perform two Rak’ahs (units of prayer) before sitting down, and maintain cleanliness and respect within the mosque​ (Islam Question & Answer)​.
6. Seeking Knowledge: Approach the pursuit of knowledge with humility, patience, and dedication. Act upon the knowledge you gain and strive to better yourself and your community through what you learn​ (Islam Question & Answer)​.
7. Personal Hygiene: Maintain personal cleanliness, including regular bathing, proper grooming, and cleanliness in clothing. This extends to ensuring cleanliness in private acts, such as using the bathroom​ (Islam Question & Answer)​.

Adab forms the core of a Muslim's daily interactions and behaviors, emphasizing the importance of good character and moral integrity in all aspects of life. By adhering to these etiquettes, Muslims aim to embody the principles of Islam in their personal and social conduct.

Islam places great emphasis on honoring one's parents. Respecting and caring for parents is considered a major act of worship.

Honouring parents in Islam is obedience to Allah and His Messenger (peace and blessings of Allah be upon him). Obeying and honouring one's parents is a means of entering Paradise. Respecting and honouring parents brings friendship and love. Respecting and obeying parents is a way of showing gratitude to them because they are the ones who brought you into this world where they are muslim or non muslim.

• Aqeedah: Islamic creed that consists of the fundamental beliefs held deeply and with certainty in the hearts of Muslims.
• Madhab: A legal school of thought within Islam that interprets Sharia law.
• Sects: Distinct groups within Islam, each with its own interpretation and practice of Islamic teachings.

Aqeedah

Aqeedah involves the core set of beliefs that every Muslim holds with certainty. These include the belief in Allah, His angels, His books, His messengers, the Last Day, and divine predestination. These beliefs are essential and foundational, forming the bedrock of a Muslim's faith and guiding their understanding of the universe and their place within it.

Madhab

Madhab refers to a methodology or school of thought that provides interpretations of the Islamic law or Sharia. The four well-known madhabs are Hanafi, Maliki, Shafi'i, and Hanbali each named after the early Islamic scholars who founded them. These schools differ mainly in their methodology of deriving rulings and emphasize different sources and proofs within the Islamic legal tradition. Each madhab provides a unique perspective, allowing Muslims to follow a coherent and consistent interpretation of law that aligns with their community and cultural practices. Legal Schools of Thought in Islam

• Hanafi: Founded by Imam Abu Hanifa, this madhab is known for its flexibility and reliance on reason and opinion, making it the most widely followed jurisprudential school in the Muslim world.
• Maliki: Originating from Imam Malik ibn Anas, this school places a strong emphasis on the practices of the people of Medina as a primary source of law, reflecting the practices directly observed by the early generations.
• Shafi'i: Established by Imam al-Shafi'i, this madhab is characterized by its rigorous adherence to the hadiths as the primary source after the Quran, emphasizing a systematic approach to jurisprudence.
• Hanbali: Founded by Imam Ahmad ibn Hanbal, it is known for its strict reliance on the texts of the Quran and Hadith, with minimal rational interpretation.

Sects

Sects in Islam arose as different groups within the Muslim community interpreted Islamic teachings in varied ways. The Prophet Muhammad mentioned in Sunan Ibn Majah 3992 that his Ummah would split into 73 sects,  with only one being on the right path, which he defined as those adhering to his teachings and those of his companions at his time. Among these sects, eight major groups have been historically significant, each with distinct theological views:

1. Mutazilah: Advocates of reason and free will in theological issues, believing that humans create their actions independently of divine predestination.
2. Shia: Followers who emphasize the religious authority of the Prophet Muhammad’s family, particularly his cousin and son-in-law, Ali, and his descendants.
3. Khawarij: Initially supporters of Ali in the early Islamic civil wars, they later split from him and are known for their strict and uncompromising views on the purity and governance of the Muslim community.
4. Murjiyah: This group emphasizes God’s mercy, believing that faith alone will save a sinner, and actions, while important, do not affect one’s faith.
5. Najariyah: Known for their rejection of the orthodox attributes of Allah, interpreting them metaphorically rather than literally.
6. Jabariyah: Determinists who argue that humans have no free will and that all actions are predetermined by God.
7. Mushabihah: Attributers who liken God’s attributes to human characteristics, contrary to the mainstream Islamic doctrine of tawhid (the uniqueness and oneness of Allah).
8. Naajiyah: Often identified with Ahlus Sunnah Wal-Jama’ah, they are considered the group that adheres to the practices of the Prophet and his companions.

Muslims must avoid major sins to maintain their faith. Major sins include shirk (associating partners with Allah), theft, adultery, murder, and usury. Avoiding major sins is crucial for every Muslim to maintain their faith and righteousness. Major sins, known as "kabaa'ir," include shirk (associating partners with Allah), murder, consuming riba (interest), theft, and illicit sexual relations, among others. These sins are explicitly mentioned in the Quran and Hadith, often accompanied by severe warnings and punishments. Major sins require sincere repentance and sometimes specific expiatory actions. For example, fasting on the Day of Arafah or Ashura can expiate minor sins but not major ones. Therefore, consistent self-reflection, repentance, and adherence to Islamic teachings are essential to avoid these grave sins​

1. Belief in Allah: The absolute oneness and uniqueness of Allah.
2. Belief in Angels: Spiritual beings created by Allah who perform various tasks.
3. Belief in the Holy Books: Allah’s revelations given to His prophets, including the Quran, Torah, Psalms, and Gospel.
4. Belief in the Prophets: Allah’s chosen messengers to guide humanity, from Adam to Muhammad (PBUH).
5. Belief in the Day of Judgment: The day when all individuals will be resurrected for Allah’s judgment based on their deeds.
6. Belief in Predestination (Qadar): Divine decree; Allah has knowledge and control over all that occurs.

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There are five key practices that all Muslims are obligated to fulfil throughout their lifetime. These practices are referred to as pillars because they form the foundation of Muslim life. The five pillars of Islam are

1. Shahada (Faith): Declaring there is no god but Allah, and Muhammad is His messenger.
2. Salah (Prayer): Performing the five daily prayers, which are a direct link between the worshipper and Allah.
3. Zakat (Charity): Giving a fixed portion of one's wealth to the needy, which purifies wealth and promotes social justice.
4. Sawm (Fasting during Ramadan): Abstaining from food, drink, and other physical needs from dawn till sunset during the month of Ramadan.
5. Hajj (Pilgrimage to Mecca): Performing the pilgrimage to Mecca at least once in a lifetime, if one is physically and financially able.

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Eid al-Fitr and Eid al-Adha are the two major Islamic festivals celebrated by Muslims worldwide. Eid al-Fitr marks the end of Ramadan and is a time for communal prayers, feasting, and giving charity, while Eid al-Adha commemorates the willingness of Prophet Ibrahim to sacrifice his son and includes the ritual sacrifice of animals.   Learn More

Umrah is a non-mandatory pilgrimage to Mecca that can be performed at any time of the year. It involves specific rituals that symbolize the purification of the soul and devotion to Allah.

Hajj is one of the best acts of worship. It is one of the pillars of Islam with which Allah sent Muhammad (peace and blessings of Allah be upon him) and without which a person’s religious commitment is incomplete. The True Purpose of Hajj 

Types of Hajj

There are three types of Hajj: Tamattu’, Ifrad and Qiran.

1. Tamattu’ means entering ihram for ‘Umrah only during the months of Hajj (the months of Hajj are Shawwal, Dhu’l-Qi’dah and Dhu’l-Hijjah; see al-Sharh al-Mumti’, 7/62). When the pilgrim reaches Makkah he performs tawaf and sa’i for ‘Umrah, and shaves his head or cuts his hair, and exits ihram. Then when the day of al-Tarwiyah, which is the 8^th of Dhu’l-Hijjah, comes, he enters ihram for Hajj only, and does all the actions of Hajj. So Tamattu’ involves a complete ‘Umrah and a complete Hajj.
2. Ifrad means entering ihram for Hajj only. When the pilgrim reaches Makkah he performs tawaf al-qudum (tawaf of arrival) and sa’i for Hajj, but he does not shave or cut his hair and does not exit ihram, rather he remains in ihram until he exits ihram after stoning Jamrat al-‘Aqabah on the day of ‘Eid.  If he delays the sa’i of Hajj until after the tawaf of Hajj, there is nothing wrong with that.
3. Qiran means entering ihram for ‘Umrah and Hajj both together. Or entering ihram for ‘Umrah first then including Hajj in that before starting the tawaf of Hajj. That is done by intending that his tawaf and sa’i will be for both Hajj and ‘Umrah.

The actions done in Qiran are the same as those done in Ifrad, except that the pilgrim doing Qiran has to offer a hadiy (sacrifice) whereas the pilgrim doing Ifrad does not.

Types of Hajj - Hajj Rituals

Preparation for marriage extends beyond the wedding ceremony, encompassing spiritual, emotional, and practical readiness. Understanding the Islamic principles of marriage helps individuals build a strong, loving, and resilient partnership.

Marriage in Islam is built on mutual rights and responsibilities, ensuring fairness and harmony. Both spouses are entrusted with specific duties that complement each other, fostering a balanced and nurturing environment for personal and familial growth.

People of the Book It is Permissible for Muslim Men to marry women of the people of the book. It is permissible to marry a woman from the People of the Book. Allah says (interpretation of the meaning): “(Lawful to you in marriage) are chaste [muhsan] women from the believers and chaste women from those who were given the Scripture (Jews and Christians) before your time” [al-Maa’idah 5:5] Marry an atheist an idol-worshipping woman, etc.

It is not permissible for a Muslim man to marry an atheist an idol-worshipping woman, etc.

The evidence for that is the verse in which Allah says (interpretation of the meaning):

“And do not marry Al-Mushrikat (idolatresses) till they believe (worship Allah Alone). And indeed a slave woman who believes is better than a (free) Mushrikah (idolatress), even though she pleases you” [al-Baqarah 2:221]

A mushrikah is an idol-worshipping woman who worships stones, whether from among the Arabs or others.

Muslim woman to marry a non-Muslim man

It is not permissible for a Muslim woman to marry a non-Muslim man from any other religion, whether from among the Jews or Christians, or any other religion.

“And give not (your daughters) in marriage to Al-Mushrikun till they believe (in Allah Alone) and verily, a believing slave is better than a (free) Mushrik (idolater), even though he pleases you. Those (Al-Mushrikun) invite you to the Fire, but Allah invites (you) to Paradise and forgiveness by His Leave, and makes His Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.) clear to mankind that they may remember.” [al-Baqarah 2:221]

Islam encourages the stewardship of the Earth, advocating for sustainable practices and respect for all forms of life. Environmental ethics in Islam underscore the responsibility of Muslims to protect and preserve the natural world for future generations.

Islamic teachings advocate for ethical business practices, emphasizing honesty, fairness, and social responsibility. These principles ensure that economic activities contribute positively to society and align with moral and spiritual values

The importance of community in Islam, the rights of Muslims upon each other, and maintaining family ties are fundamental aspects of a Muslim's life. Adding sections about building and participating in a Muslim community, understanding mutual rights, and the significance of kinship could be beneficial

Islam encompasses a broad spectrum of rights beyond individuals and communities. These include environmental rights, ensuring the protection of nature and resources; workers' rights, guaranteeing fair wages and conditions; and children's rights, focusing on education, care, and protection. Islam promotes a holistic approach to justice and welfare, encompassing all aspects of life.

Islam mandates kind treatment of animals. Animals should not be abused or taken for granted. They have the right to be treated with compassion, provided with adequate food and water, and not be subjected to unnecessary suffering. The Prophet Muhammad (PBUH) emphasized mercy towards all creatures.

Islam guarantees rights to non-Muslims living in a Muslim state. These include the right to life, property, freedom of religion, and protection from injustice. Non-Muslims should be treated with kindness, fairness, and justice, as emphasized by the Quran and the Prophet Muhammad (PBUH).

Muslims have specific rights towards each other. These include the right to respect, support in times of need, confidentiality, and social interaction. The community should foster mutual love, compassion, and solidarity, adhering to the principle of "none of you truly believes until he loves for his brother what he loves for himself"

Islam grants political rights to its followers. These include the right to participate in governance, voice opinions, and hold leaders accountable. Shura (consultation) is a key principle, where leaders are advised to consult with the community in decision-making processes.

Islam outlines the responsibilities of the state towards its citizens. The state is responsible for maintaining justice, law and order, providing public services, ensuring security, and upholding the moral and ethical standards of society. It should protect the rights of all citizens, regardless of their religion.

Islam grants and protects individual rights. These include the right to life, property, privacy, and freedom of thought. Islam emphasizes justice, equality, and personal dignity, ensuring that every individual is treated with respect and fairness.

Beyond physical hygiene, cleanliness in Islam symbolizes inner purity and spiritual clarity. It prepares the believer for worship and signifies a commitment to living a life free from sin and moral corruption.

Cleanliness is a core component of faith, encompassing both physical and spiritual aspects. Proper handling of impurities and maintaining cleanliness are not only prerequisites for worship but also reflect a Muslim's dedication to purity and discipline in daily life.

In order to make complete ghusl, do the following: Form the intention to purify yourself from major impurity Say Bismillah and wash the hands three times, then wash any dirt from the private part. Do wudu as for prayer. Pour water over the head three times, and rub the hair so that the water reaches the roots of the hair. Wash the body, making sure that the water reaches all parts, starting with the right side of the body and then the left, and rubbing it with the hands so that the water reaches the entire body.

The proper way of doing Tayammum is when someone is in need of making either ghusl or wudu and has no water . If someone is afraid of increasing ailment then he can do it. Or when someone has just enough water that it’s enough for drinking or wudu then Tayammum is fine. Or one has water but no ability to use it then it’s also fine to do Tayammum. Tayammum for prayer is not permissible when water is available and one is able to use it. Rather it is obligatory for the Muslim to use water for wudu This is how to perform tayammum:

1. Say Bismillah.
2. Strike the ground once with the palms of the hands
3. Wipe the back of the right hand with the palm of the left, and the back of the left hand with the palm of the right.
4. Wipe the face with both hands.

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- Passing urine - Defecating - Passing wind - Sleeping Difference of Opinion - Eating camel's meat

• According to the Hanafi, Shafi’ and Maaliki Madham, the Wudhu will not be nullified But it is recommended to do it.

-Touching The Spouse

• The strongest of the statements of the scholars is that touching the wife does not break the wudu unless there is a discharge of sperm. Note : Please be informed that in matters of religious practice, it's acknowledged that certain medical conditions and necessities may exempt individuals from adhering strictly to certain rules, including those related to ritual purification (wudu).

A full-body purification required in specific circumstances, such as after marital relations or menstrual bleeding.

There is no difference between ghusl after sexual intercourse and ghusl after periods except that it is more mustahabb to rub the hair in the case of ghusl after a period than in the case of ghusl after sexual intercourse.

Doing the obligatory parts of ghusl only, which is making water reach all parts of the body, and includes rinsing the mouth and nose. If a person makes the water reach all parts of his body, by whatever means, then he has removed the major impurity and purified himself properly.

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The ritual washing performed by Muslims before prayer. It includes washing the face, hands, arms, wiping the head, and washing the feet, in that order​​.

How to Make Wudu

With regard to how wudu is to be done, there are two ways; the complete and the acceptable way. Find the details below. 1 – Obligatory parts of wudu, which are as follows:

1.      Washing the face completely once, which includes rinsing the mouth and nose.

2.      Washing the arms up to the elbows , once.

3.      Wiping the entire head , including the ears.

4.      Washing the feet up to the ankles, once .

What is meant by once in all the above is that the entire part of the body mentioned must be washed thoroughly.

1.      This must be done in order, so one washes the face first, then the arms, then wipes the head, then washes the feet, because the Prophet (peace and blessings of Allah be upon him) did wudu in this order.

2.      This must be done continuously, i.e., the parts of the body must be washed one after the other with no lengthy interruption between washing one part and the next.

These are the obligatory parts of wudu which must be done in order for wudu to be sound. Learn More

Acquiring knowledge is a transformative process that enhances individual character and community cohesion. It promotes critical thinking, ethical behavior, and social responsibility, leading to the development of a just and compassionate society.

Islamic education has evolved from classical madrasas to contemporary institutions, blending traditional scholarship with modern academic disciplines. This fusion aims to equip Muslims with a comprehensive understanding of their faith while addressing contemporary issues, fostering a balanced and informed community.

Scholars hold a pivotal role in the Islamic tradition, acting as guardians of knowledge and interpreters of the Quran and Sunnah. Their insights and rulings help guide the community through complex religious and worldly matters, ensuring that Islamic teachings remain relevant and applicable across generations.

Emphasizing the importance of seeking knowledge for both men and women in Islam is crucial. Including information about the obligation of acquiring knowledge, recommended Islamic studies, and the benefits of education from an Islamic perspective would enrich your life.

The Quran is the holy book of Islam, revealed to Prophet Muhammad  (ﷺ) It provides guidance on all aspects of life and is recited Hadith are the sayings, actions, and approvals of Prophet Muhammad  (ﷺ). Sunnah refers to his way of life, which Muslims strive to follow.

Women are exempt from certain acts of worship during their menstrual periods. Mensturation is NOT a punishment imposed on women by Allah, it is a matter of biology that Allah has decreed for the daughters of Adam  

Dos	Don'ts
You can relax and take a self-care holiday.	Do not stress due to menstruation; consider it a holiday.
You can put on nail polish, jewellery or makeup for your husband or within the privacy of your house.	There is no prohibition on wearing good, colorful clothes or gold during menstruation.
You can enter the kitchen, meet relatives, and go to school/work.	Do not burden yourself with extra work or physical exertion that may cause you harm.
You can eat comfort food.	There is no need to eat simple or bland food during menstruation, and you are not prohibited from eating meat during menses.
You can go to weddings, funerals, or any other halal gathering.	It's best to refrain from staying in the mosque or prayer place during menstruation unless necessary.
You can take a shower and a bath to relieve pain.	Do not neglect your hygiene during menstruation.
You can laugh, smile, have fun, play games, and live life as normal.	It is highly discouraged for you to fall into despair due to menstruation.
You can use sanitary pads and other feminine hygiene products.	There is no need to wash your disposable feminine hygiene products after use.
You can take medication to ease menstruation-related pain after consulting a doctor.	There is no extra reward in suffering through period pain on purpose.
You can show intimacy, affection, cuddle, and sleep in the same bed with your husband.	Do not have intercourse with your husband during menstruation.
You can breastfeed your baby.	Do not delay ghusl after becoming pure during prayer time without a valid reason.
You can learn and preach Islam.	Abstain from offering both obligatory and voluntary salah.
You can engage in Dhikr.	Do not fast, but make up for the missed fasts later.
You can send salutations on the Prophet (PBUH).	Divorcing during your menses is discouraged, except in specific cases.
You can make supplications (Dua).	Avoid performing tawaf around the Ka'bah.
You can listen to and read the Quran without touching the mushaf (book physically) or from memory or on an electronic device.	Performing tawaf al-wada' (farewell tawaf) during menstruation is not recommended.
You can marry during your mensturation cycle
You can listen to Islamic lectures.
You can give charity, monetary or otherwise.
You can participate in Hajj and Umrah rituals except for tawaf around the Ka'bah.

Hijab represents the Islamic practice of modest dressing for women, covering the hair, neck, and sometimes the face. It symbolizes modesty, privacy, and devotion to faith. The Quran instructs women to dress modestly, as in, “...to wrap [a portion of] their headcovers over their chests...” (Quran 24:31). Hijab can take various forms, including the hijab (headscarf), khimar, niqab, chador, and burqa. While often misunderstood as oppressive, many women choose to wear hijab as a form of empowerment, reflecting their identity and commitment to Islamic values​ Learn More

Women are exempt from certain acts of worship during their menstrual periods. During menstruation, women are excused from performing Salah (prayer) and fasting. However, they can engage in other forms of worship, such as making Du'a (supplication), Dhikr (remembrance of Allah), and reading books of Islamic knowledge. Learn More